The Musical Diary of Greg ScheerUpdate: This song is now available at gregscheer.com.
“By the Babylonian Rivers” is one of my favorite songs from Global Songs for Worship and one of my favorite Psalm settings in general. We used it at COS last week and I decided that the line “Lord God, hear your lonely band” fairly demanded an instrumental interlude. I wrote one, and Kurt (accordion) and Emily (violin) took it home: MP3.
One of the fun things about having a few songs in hymnals is that I’m introduced to new people via my music. I recently got an email from Jonathan, a music director in Madison, Indiana, asking for permission to introduce “People of the Lord” to his congregation. “Sure,” I said, “as long as I can add the newsletter article and recording to my blog.”
It’s fun to see churches using my music, but what I was most impressed by is that this music director is committed to teaching his congregation new music, introducing a new hymn from Glory to God each month! You can read his monthly updates here: http://www.madisonpresbyterianchurch.org/page/music_ministry.
Click on October for mine, or read below:
As I continue to sing through our new hymnal, Glory to God, this month another Psalm paraphrase struck me as being particularly well constructed. “People of the Lord,” #632, is a setting of selected verses from Psalm 78. I think my favorite aspect of this setting is the asymmetric meter. This is just a music-speak way to say that the beats are not all of the same duration. The time signature for this piece is 7/8 (cleverly apropos to a setting of Psalm 78) and is broken down 2+2+3 or short-short-long. The use of asymmetric meter in a Psalm paraphrase hearkens back to the Genevan Psalter. Another wonderful aspect of this Psalm setting is that the verses work in canon. The verses are written from the Psalmist’s perspective and sung in unison (or canon). Unison singing indicates the singular perspective of the Psalmist. The refrain is sung from the perspective of the people of God and is sung in parts. The part singing, then, indicates the plurality of the people of God. Here is a link to a youtube video of the Psalm.
Update 10/1/20: Sheet music for the final version of this song can be downloaded here.
Has it really been a month since my last post? Shame on me! Also shame on me for telling Naaman Wood back in August that I wanted to collaborate with him, and not doing anything about it until now.
One of the things he sent me was a setting of Psalm 80, still in draft form. My first attempt at setting it to music sounded too Getty. My second attempt was just a little lackluster. (You know, it’s not easy to write something that sounds fresh, but that is singable by a congregation!) But the third time was the charm. I went with more of a folk ballad feel. It reminds me a little bit of the Yiddish song “Donna Donna” by Aaron Zeitlin and Sholom Secunda, made famous by Donovan, Joan Baez (video below), and my new favorite, Nehama Hendel. I thought the minor feel fit the pleading nature of Psalm 80 well.
This is as much of a demo I could create on an Advent morning before most of the church staff arrived. It starts out Donovan and ends up Jack White: MP3
When I was working on Global Songs for Worship, I found a Yoruban song in the collection Ẹ Kọrin S’Oluwa, edited by Godwin Sadoh. It was published as “Psalm 47: Clap Your Hands” in both Global Songs for Worship and Psalms for All Seasons, as well being recorded on the GSfW CD.
I’m pleased to say that as of Sunday morning, it is now also an anthem for cantor, choir, flute and percussion. Take a listen to the COS choir leading it: MP3. It is surprisingly simple to sing, which isn’t always the case with African songs and arrangements. In fact, because the congregation had already sung the song on a number of occasions, I had them join the choir on verses 2-4.
There are various traditions of Psalm-singing: Metrical, Responsorial, etc. My church generally feels most comfortable with the metrical Psalms that are part of our Reformed heritage. However, there are merits to each approach, so I try to include as many song styles as possible in our psalmody.
Last week the lectionary called for Psalm 105:1-6, 37-45, a Psalm which opens with praise, then follows with the story of God providing manna, quails, and water in the wilderness. Existing settings are slim, seldom mentioning Meribah and Massah, which are an essential connecting point to the Old Testament reading. I decided that the world needed a new responsorial setting of the Psalm.*
Responsorial singing, you’ll remember, is when a leader sings/chants verses and the congregation responds with a refrain. The key to a good responsorial setting is to have a quickly learnable, highly memorable refrain for the congregation, and a chant tone for the choir that has a logical, flowing harmonic progression. In this case, I decided to include a light rhythmic piano accompaniment, which is pretty unusual in this style. (Out of the box: it’s where you’ll find me.) I’ll spare you the gory details of Joseph Gelineau, the Grail Psalter, and sprung rhythm, and simply let you listen to a recording from the service or take a peek at the music.
*The need is deep, so you may not yet have felt your need of my new Psalm 105 setting. It will come.
My sabbatical ended, fully and officially, as I returned to worship leading at Church of the Servant this Sunday. I wanted to make sure people noticed that I was back–and had warm feelings about continuing to pay my salary–so I wrote a new setting of Psalm 149 for the service. You can read more about the song in a previous post.
Below is a recording from the service. I had the idea for the repeated notes in the strings while I was running the day before and was quite pleased with how they sounded. With all those talented musicians and a congregation that sings better than most choirs, it’s hard to go wrong!
Update 3/12/22: Sheet music for this song is now available at gregscheer.com.
Listen: MP3 (Yucky one-take demo).
Look: See link above.
My church follows the lectionary, a three year cycle of scripture readings. Generally speaking that’s a really good thing. But every once in a while you hit on one of those “difficult” scriptures. (I guess that’s the point.) On September 7th the lectionary Psalm will be Psalm 149. Unlike its kinder, gentler siblings, Psalm 148 and 150, this Psalm starts off with a “sing to the Lord a new song” theme, but quickly descends into a savage war cry: “Let the high praises of God be in their throats and two-edged swords in their hands, to execute vengeance on the nations and punishment on the peoples.” Yikes! It sounds like death metal lyrics or the “Praise the Lord and Pass the Ammunition” of antiquity!
I began searching for a suitable musical setting of the Psalm and didn’t find much. The front runner concluded with the line, “sing praises for aye.” I just can’t see myself singing “aye” in worship unless it’s on “bring a pirate to church” Sunday.
So I set about writing a new one. First, I consulted some commentaries. It turns out that Psalm 149 is in two parts (v1-4, v5-9), sandwiched by hallelujahs. The first half praises God for salvation. The second half praises God for victory. It’s the second half that is so uncomfortable for modern readers. It sounds triumphalistic, nationalistic, and downright bloody. I’m not one to jump right to allegorical interpretations, but I’m also not comfortable with promoting the idea that we (The USA? Israel?) execute judgment on the pagans. I didn’t want to soften God’s judgment–God is, after all, the King of kings–but I took the sword out of our hands, and emphasized the justice of God’s reign rather than vengeance on non-believers. I don’t know that I got it just right, but it’s certainly better than your Psalm 149 song!
NOTE: I updated the melody on 8/29/14 to give people a place to breathe. It is now three 8th notes closer to perfection!
Update 3/12/22: Sheet music for this song is now available at gregscheer.com.
The grande dame of congregational song, Emily Brink, recently retired. I was asked to provide some music for a book celebrating her career: “One Holy, Catholic, and Apostolic Church: A Scrapbook of Worship Resources for the Worldwide Church.” Of course, I was happy to add to the collection, and only wish I could have been at her retirement party to celebrate with her and sing some of the songs from the book.
The first song is a setting of Psalm 133 by Michael Morgan for which I wrote a new tune: MP3.
Why the tune name MY IMAGINARY FRIEND, you ask? Well, Maria Poppen told me that her daughter Rebekah has an imaginary friend, and somehow she decided to name her Emily Brink! How cute is that?
Update 3/12/22: Sheet music for this song is now available at gregscheer.com.
The last song from my Hallel Psalm cantata, Everlasting to Everlasting, is a setting of Psalm 118 for which the cantata is named. Psalm 118 is also the lectionary Psalm for Easter Sunday, so I decided to use the song at Church of the Servant this year. This is a slow burner–it sneaks up on you rather than grabbing you by the collar and shaking you–but I think it worked rather well. Of course, who can dislike a song that starts with a boy soprano? Thank you, Christian Voetberg for doing the work of winning over the congregation to my new song!
Listen to the MP3.
Update 3/16/22: Sheet music for this song is now available at gregscheer.com.
Wendell Kimbrough is one of my favorite new congregational songwriters. I figured I’d hitch my wagon to this rising star early on his career so that when he becomes a household name, I’d be a household footnote.
One of his latest songs is a setting of Psalm 31 called “In You, Lord, I Refuge Take.” It’s simple–most congregational songs are–but also profound, translating the desperate prayer of Psalm 31 into fresh new language that sings well. I wrote a four part harmonization of it so we could use it in my church. As you can hear from the recording, my congregation took to it right away.
Since you all are so kind to stop by my blog, here’s little bonus Palm Sunday music for you: Hosanna in the Highest, and Sanna Sannanina (piccolo, djembe, choir).