The 7th and final song of The Seven Last Words series is “It is finished.” (John 19:30). These were the final words Christ uttered as he died. It is important to note that the word he used is not one that means “That’s it–I’m done” but a word of completion. His work complete, he gave himself to death.
The crux of Christianity (pun intended) is Christ’s work on the cross. Let’s rest entirely on Christ for our salvation and life.
There is nothing we can do to add to what you’ve done. The sacrifice, complete– the fullness of God’s love.
“It is finished!” “It is finished!” were our Lord’s last words of pain. “It is finished!” “It is finished!” will forever be our theme. In Christ we are redeemed.
This is #6 of The Seven Last Words, in which Jesus says, “Father, into your hands I commit my spirit.” (Luke 23:46) In the drama of the crucifixion, these words meant, “I’m ready to die.” But there is another layer of meaning, for Jesus and for us: Jesus committed himself–trusted his whole being–to God’s care. That should be our posture, too, both in our living and our dying.
To you, O Lord, I trust my soul. I trust my soul to you.
My Refuge, with my last breath I will call to you. My Savior with my last breath I will worship you.
“I thirst” is the 5th word from the cross and the 5th song in my series of songs on The Seven Last Words. As I contemplated this short sentence, I was struck by a few things. First, Jesus–though God–still felt all the physical needs of being human, in this case, thirst. But that thirst points out a deeper spiritual question: How can the One who described himself as “Living Water” be thirsty?
I was always taught that having a relationship with Jesus would fill the “God-shaped vacuum” in my soul–my journey would be over and all the longings of my heart would be filled. I’m not so sure about that anymore. In fact, it feels like faith is simply the beginning of a journey on which there will be both thirsting and quenching.
The fact that Jesus felt his thirst in the midst of salvation’s work leads me to believe that it’s okay for me to continue to feel restless even as I have peace; unsatisfied, yet fulfilled.
1. Lord, you are the only well From which living water flows; But you were thirsty, too. You were thirsty, too.
O Jesus when we thirst, May we thirst in you.
2. We drink and the living streams Well up within our souls, Yet we are thirsty, too. We are thirsty, too.
This fourth song of the “Seven Last Words” project has Jesus speaking some of the most desolate words of the Bible: “My God, my God, why have you forsaken me?” (Matthew 27:46, Mark 15:34) So why is my musical setting so upbeat? (“Irresistibly catchy” is what my son called it–and I think he meant it in a good way.)
The words Jesus uttered from the cross are actually a direct quote from Psalm 22. Back in Jesus’ time, they didn’t have Psalm numbers, so they just used the first phrase as a title. So Jesus was giving us a clue–“look in Psalm 22.” There we find the Psalmist surrounded by enemies but ultimately saved from the grasp of death.
If Jesus could trust God even on the cross, certainly we can cry out for deliverance even in the middle of pain, doubt, and despair.
We have suffered, but have not been forsaken; brought low, but not left alone. We’re surrounded by darkness, despair of the night, but not without promise of dawn.
We will trust in the Lord. God will set us free. For the death that surrounds us is rising to life. You will set us free. You will set us free.
Stay with us in our darkest night Stay, Lord, stay. Lord, please stay by our side.
#3 in the “Seven Last Words of Christ” series. The Gospel of John tells the story this way: “Near the cross of Jesus stood his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus saw his mother there, and the disciple whom he loved standing nearby, he said to her, “Woman, here is your son,” and to the disciple, “Here is your mother.” From that time on, this disciple took her into his home. (John 19:25-27)
It is touching that Jesus was taking care of his mother even while he was dying, but it is not surprising; John’s Gospel is all about love, from the famous “for God so loved the world” to the new commandment of the last supper, “love one another.” So a song about these last words of Christ should make us consider who our family is and how we can love them best.
Here is your son. Here is your mother. Here is your sister, father, and brother. Hear Christ’s command: love one another. Love one another.
“By Your Side” is song #2 in my Seven Last Words of Christ series. This one is based on Luke 23:43 “Truly, I say to you, today you will be with me in paradise.” We understand what these words mean when Jesus speaks them to a criminal dying next to him on a cross, but what do they mean for us today? In this song, we respond to Christ’s words with dedication: Yes, Lord, we want to be with you in life and death, in paradise or cross.
May we remain with you, Lord, when the day is o’er. For we desire nothing more than to be by your side, than to be by your side, O Lord.
This Lent, Pastor Nate is preaching a series on the seven last words of Christ. I’ve committed to writing a short song to follow each of the seven sermons. The first is Luke 23:34: “Father, forgive them, for they know not what they do.” With each of these songs, my goal is not to restate the words of Jesus, but to let people reflect on them. For this passage, I thought that a simple response of confession would be most appropriate.
1. Forgive us. Forgive us for the sins that we have done and the ones whom we have harmed. Oh, forgive us. Forgive us.
2. Forgive us. Forgive us for the ways we’ve caused you pain again and again. Oh, forgive us. Forgive us.
3. Forgive us. Forgive us for the sins we won’t forgive and the sins we won’t forget. Oh, forgive us. Forgive us.
I’m reading the excellent Short Stories by Jesus: The Enigmatic Parables of a Controversial Rabbi by Amy-Jill Levine, and as I contemplated the parable of the prodigal son I tried to imagine what kind of song might be an appropriate response to the story. Here’s what I came up with:
The Father always calls to his beloved and welcomes the wanderer home. Leave this land of broken dreams; Leave your hunger, shame, and remorse. Come home, come home, come home, come home.